It describes different subject positions, positions configured around diverse rhetorics: a rhetoric of silence/silencing, a rhetoric of request and claim, and a rhetoric of deviation. The chapter refers to letter writing, a crucial discursive form with regard to women's writing this includes letters drafted for both the public sphere as well as the family sphere. It focuses on the rhetoric of the legal-notarial discourse, which can be found in reports, ordinances, petitions, and probanzas. The chapter highlights the analysis of the legal-inquisitorial discourse. Yo con mi viveza: Textos de conquistadoras, monjas, brujas, poetas y otras. ![]() It provides an overview of women cronistas in addition to some biographical information and proposes using the figure of the female cronista to reconsider other discursive forms and other traditions in which the importance of orality and family (in terms of narration and social bonds) takes center stage. The Cambridge History of Latin American Womens Literature - November 2015. This chapter reveals how women represent, write, speak, remember, and affirm themselves and make requests in the complex sphere of the early Latin American colonial world. "The cunning lives off the sucker, and the sucker lives off his job" El vivo vive del zonzo y el zonzo de su trabajo."In the end, if I do not steal, someone else will." The tendency to take advantage of or cheat others in favor of one's own self-interests, partially for reasons of self-protection and mistrust, but also to assert one's superiority and "quick-wittedness" over another.In the 80s, Argentine rock bands became popular across Latin America and. The habit of blaming problems on others, thereby encouraging paranoia and granting a permit to self-indulgence. At the time (late 60s), popular music was a style called ritmo latino.Anomie or weakening of the common morality, and social deviance as behavior that departs from generally accepted standards in society.(Interpersonal trust is a key component of social capital, which is crucial for economic development and proper functioning of democratic institutions.) This includes having little ability to partner and cooperate in community goals. It’s considered the first large-scale rock music festival (as well as the first one with Latin American bands) in Mexico. Extreme individualism, with mistrust of others. The 2-day Vive Latino, started by OCESA in 1998, is a massive annual rock, alternative rock, and Latin American music festival, held in Mexico City's Foro Sol (Sun Forum), each spring between late March and early May.Political corruption, which extends in all institutions, in the form of perks, direct appropriation of public funds, favoritism, nepotism, misallocation of state resources, etc.Lack of respect for others and indifference to the common good in a framework of individual interests.It is a similar concept to jeitinho brasileiro in Brazil. ![]() Viveza criolla has been called "the principal cause of a moral, cultural, economic, social and political crisis". It is a philosophy of progress along the line of least resistance and ignoring rules, a lack of sense of responsibility and consideration for others, and it extends to all social groups and throughout the whole country, although it predominates in Buenos Aires. Viveza criolla is a Spanish language phrase literally meaning " creoles' life" and may be translated as "creoles' cleverness" or "creoles cunning", describing a way of life in Chile, Argentina, Uruguay, Colombia, Ecuador and Venezuela, among other Latin American countries.
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